The Article: http://www.philstar.com/freeman-opinion/2013/08/25/1132541/salvation-and-rejection
Main verse used in the article: "And he went through the cities and villages, teaching, and journeying toward Jerusalem. Then said one unto him, Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know you not whence ye are; depart from me, all [ye] workers of iniquity. There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you [yourselves] thrust out. And they shall come from the east, and [from] the west, and from the north, and [from] the south, and shall sit down in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last." (Luke 13:22-30)
Arguments raised by the columnist:
- Luke 13:22-30 debunk the "once saved, always saved" doctrine.
- "Once saved, always saved" is Calvinist.
- "Once saved, always saved" is a false doctrine.
- The believer of "Once saved always saved" are the ones whom the Lord referred to in Luke 13:25.
Counter-arguments:
- Luke 13:22-30 do not debunk "Once saved, always saved," let alone say that it is applicable in our time. When Jesus answers the question "Are there few that be saved?" He is not yet crucified at that time. Salvation before the crucifixion is different from the time of the death, burial, and resurrection of the Lord Jesus Christ.
- "Once saved, always saved" is a belief that other Christians held a long time before John Calvin and other reformers popped up in the scene. (Read The Trail of Blood and Fox's Books of Martyr).
- The phrase "Once saved, always saved" like the word "Trinity" can not be found in the Bible but both are supported by it. (Proof below.)
- The verse (Lu. 13:25) doesn't speak about the believers of "Once saved, always saved" let alone naming a particular church or group of people.
A question is raised in the column, "Who will be saved and how?" And the writer goes on and answers it with these:
- Being a Christian is no guarantee that one can be saved.
- A Catholic who proudly insists that only Catholics can be saved...maybe well-read, but he has no humility in him.
- People from other faiths, as long as they have kind souls, can be saved.
- We can be saved for various reasons.
- Catholics who worship other deities, like the Chinese God of Mercy, have doomed their souls.
- To truly gain eternal life is to eat the flesh and drink the blood of Jesus.
The question "Who will be saved and how?" can be clearly answered by the Bible. A more specific question was raised in Acts 16:30 by a prison keeper, he asked, "What must I do to be saved?" Apostle Paul and Silas answered by saying, "Believe on the Lord Jesus Christ, and thou shalt be saved." This is a classic biblical truth that is supported by many other verses. Let me show you. In Romans 10:9, it says there that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. Why does the Bible assert that by believing the Lord Jesus Christ we shall be "saved"? It is because only Jesus Christ of Nazareth can save us and no other way but Him alone. Acts 4:12 says, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved." And in John 14:6, "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me." These verses debunk the argument that "we can be saved for various reasons" let alone saying that we can be saved by being a member of a particular local church. Because there is only one way to heaven, there is only one Savior - the Lord Jesus Christ.
In the column, it is written that "Once saved, always saved" is a doctrine with a thought that... “Christ died on the cross for my sins. All I need to do to go to heaven is to believe. It is a free gift. I do not have to earn my salvation. Christ already paid for my salvation with his Blood.” In the light of the scripture (King James Bible), we will examine this thoroughly. Is it Calvinist, false, or biblical? The scripture recorded, "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." (Rom. 5:8). Moreover, it says, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief." (1 Tim. 1:15). Through these verses, we have seen that Christ really died for us, sinners. The second sentence (All I need to do to go to heaven is to believe.) is already answered above and another more below. However, is salvation a free gift? If it is, does it prove that "Once saved, always saved"? The Apostle Paul wrote to the church in Rome that the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord (Rom. 6:23). Before uttering that he already talk about "free gift" in some verse in chapter 15 of the same book.
But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many. And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:15-21)
The above quotation from the Bible talks about "free gift" three times and "gift" also three times. Why does salvation become a gift? John 3:16 answers it with this, "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." God gave His Son because He loves us and gives eternal life to those who believed in His Son. A gift is a gift. You don't really need to work and earn for it. The gift of eternal life is an assurance of man's salvation. Once you will have it, you will have it eternally. It will not be lost.
The word "grace" was also used to refer to the "free gift" and salvation. It is similar to a free gift, it is giving something without payment. The gift of salvation is given not as a debt to be paid by doing good works or "being kind" but as something to be received as a possession. The blood of Jesus Christ is sufficient enough. "Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven." (Col. 1:12-14,20).
Worthy of note should also be given to Ephesians chapter 2 verses 4, 5, 8, and 9. It is written, "But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." Grace again is used, but for now, take note on the word "saved." The word is not there for an accident and grammarians or English student will understand its use. The "d" at the end of the word assures that you are "saved" already, meaning, the saving is already done, it is finished. Once you are "saved," you can not be unsaved again. Once you are born again, you can not be born again, and again, and again. Once you are "saved," you are always "saved," it can not be "on-and-off," it can not be undone again. Salvation is by grace through faith. It is not by works: giving alms, community service, praying, reading the Bible, going to church, add on. It is the gift of God. Pride can be a hindrance to having it. So you need to repent, accept that you are a sinner, believe and receive the Lord Jesus Christ and you will be SAVED.
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
